Biserica infiintata de IIsus nu a fost nici in Roma, Paris, Washington ci in ierusalim. Biserica infiintata de Apostoli din ierusalim este azi ortodoxa. Deci IIsus a infiintat Biserica ortodoxa in anul 33.
Portile iadului nu vor invinge Biserica lui IIsus Biserica ortodoxa care iata e pana azi si da viata vesnica si intrare in rai pana azi. Cu atat mai mult erorile lui hans.
Iata cum ne dumireste istoria despre Biserica infiintata in anul 33. Pana in 1500+ nu exista picior de protestant:
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Conducatorii Bisericii ortodoxe:
1. James the Just (until 62)
2. Simeon I (62-107)
3. Justus I (107-113)
4. Zaccheus (113-???)
5. Tobias (???-???)
6. Benjamin I (???-117)
7. John I (117-???)
8. Matthias I (???-120)
9. Philip (???-124)
10. Senecas (???-???)
11. Justus II (???-???)
12. Levis (???-???)
13. Ephram (???-???)
14. Joseph I (???-???)
15. Judas (???-135)
[edit] Bishops of Aelia Capitolina
See also: Aelia Capitolina
As a result of the Bar Kokhba revolt in 135, Hadrian was determined to erase Judaism from Iudaea Province. The province was renamed Syria Palaestina. Jerusalem was left in total ruin, and a new city built nearby called Aelia Capitolina. These gentile bishops (Jews were excluded from the city except for the day of Tisha B'Av), were appointed under the authority of the Metropolitans of Caesarea. Until the setting up of the Patriarchates in 325, Metropolitan was the highest episcopal rank in the Christian church.
1. Marcus (135-???)
2. Cassianus (???-???)
3. Poplius (???-???)
4. Maximus I (???-???)
5. Julian I (???-???)
6. Gaius I (???-???)
7. Symmachus (???)
8. Gaius II (???-162)
9. Julian II (162-???)
10. Capion (???-???)
11. Maximus II (???-???)
12. Antoninus (???-???)
13. Valens (???-???)
14. Dolichianus (???-185)
15. Narcissus (185-???)
16. Dius (???-???)
17. Germanion (???-???)
18. Gordius (???-211)
Narcissus (restored) (???-231)
1. Alexander (231-249)
2. Mazabanis (249-260)
3. Imeneus (260-276)
4. Zamudas (276-283)
5. Ermon (283-314)
6. Macarius I (314-333), since 325 Bishop of Jerusalem
[edit] Bishops of Jerusalem
Jerusalem received special recognition in Canon VII of First Council of Nicaea in 325, without yet becoming a metropolitan see.[6]. Also, the Council for the first time established the Patriarchates. The Bishops of Jerusalem were appointed by the Patriarchs of Antioch.
* Macarius I (325-333)
* Maximus III (333-348)
* Cyril I (350-386)
* John II (386-417)
* Praulius (417-422)
* Juvenal (422-458), since 451 Patriarch
[edit] Patriarchs of Jerusalem
The Council of Chalcedon in 451 raised the bishop of Jerusalem to the rank of patriarch. (See Pentarchy) However, Byzantine politics meant that Jerusalem passed from the jurisdiction of Patriarch of Antioch to the Greek authorities in Constantinople. For centuries, Greek clergy, such as the Brotherhood of the Holy Sepulcher, dominated the Jerusalem church. At the same time, the Roman church claimed primacy. (See Papal supremacy)
* Juvenal (451-458)
* Anastasius I (458-478)
* Martyrius (478-486)
* Sallustius (486-494)
* Elias I (494-516)
* John III (516-524)
* Peter (524-552)
* Macarius II (552, 564-575)
* Eustochius (552-564)
* John IV (575-594)
* Amos (594-601)
* Isaac (601-609)
* Zacharias (609-632)
* Modestus (632-634)
* Sophronius I (634-638)
o vacant (638-???)
* Anastasius II (???-706)
* John V (706-735)
* Theodore (745-770)
* Elias II (770-797)
* George (797-807)
* Thomas I (807-820)
* Basileus (820-838)
* John VI (838-842)
* Sergius I (842-844)
o vacant (844-855)
* Solomon (855-860)
o vacant (860-862)
* Theodosius (862-878)
* Elias III (878-907)
* Sergius II (908-911)
* Leontius I (912-929)
* Athanasius I (929-937)
* Christodolus (937-950)
* Agathon (950-964)
* John VII (964-966)
* Christodolus II (966-969)
* Thomas II (969-978)
o vacant (978-980)
* Joseph II (980-983)
* Orestes (983-1005)
o vacant (1005-1012)
* Theophilus I (1012-1020)
* Nicephorus I (1020-???)
* Joannichius (???-???)
* Sophronius II (???-1084)
* Theodosius (1084)
* Simon II (1084-1106)
[edit] Patriarchs of Jerusalem in exile
As a result of the First Crusade in 1099, a Latin Patriarchate was created, with residence in Jerusalem from 1099 to 1187. Greek Patriarchs continued to be appointed, but resided in Constantinople.
* Savvas (1106-1156)
* John VIII (1106-1156)
* John IX (1156-1166)
* Nicephorus II (1166-1170)
* Leontius II (1170-1190)
[edit] Return of Patriarchs of Jerusalem
In 1187, the Latin Patriarch was forced to flee the region, and the Greek Patriarch returned to Jerusalem. The office of Latin Patriarch of Jerusalem remained and appointments continued to be made by the Catholic Church, with the Latin Patriarch residing in Rome.
* Dositheus I (1190-1191)
* Marcus II (1191-???)
o vacant (???-1223)
* Euthemius II (1223)
* Athanasius II (1224-1236)
* Sophronius III (1236-???)
* Gregory I (???-1298)
* Thaddaeus (1298)
o vacant (1298-1313)
* Athanasius III (1313-1314)
o vacant (1314-1322)
* Gregory II (1322)
o vacant (1322-1334)
* Lazarus (1334-1368)
o vacant (1368-1376)
* Dorotheus I (1376-1417)
* Theophilus II (1417-1424)
* Theophanes I (1424-1431)
* Joachim (1431-???)
o vacant (???-1450)
* Theophanes II (1450)
o vacant (1450-1452)
* Athanasius IV (1452-???)
o vacant (???-1460)
* Jacob II (1460)
o vacant (1460-1468)
* Abraham I (1468)
* Gregory III (1468-1493)
o vacant (1493-1503)
* Marcus III (1503)
o vacant (1503-1505)
* Dorotheus II (1505-1537)
* Germanus (1537-1579)
* Sophronius IV (1579-1608)
* Theophanes III (1608-1644)
* Paiseus (1645-1660)
* Nectarius I (1660-1669)
* Dositheos II (1669-1707)
* Chrysanthus (1707-1731)
* Meletius (1731-1737)
* Parthenius (1737-1766)
* Ephram II (1766-1771)
* Sophronius V (1771-1775)
* Abraham II (1775-1787)
* Procopius I (1787-1788)
* Anthemus (1788-1808)
* Polycarpus (1808-1827)
* Athanasius V (1827-1845)
* Cyril II (1845-1872)
* Procopius II (1872-1875)
* Jerotheus (1875-1882)
* Nicodemus I (1883-1890)
* Gerasimus I (1891-1897)
* Damianus I (1897-1931)
* Timotheus I (1935-1955)
o vacant (1955-1957)
* Benedict I (1957-1980)
* Diodoros I (1981-2000)
* Irenaios I (2001-2005)
* Theophilos III (2005-Present)
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Ia spune mai hans, toate Bisericile de care citesti tu in Biblie Efes, Corint, Atioh, Ierusalim ce Biserici au fost si sunt?
Penticostale? Luterane? Protestante?
Da de unde. Inafara de Biserica din Roma, toate Bisericile de care citim in Biblie au fost si sunt ORTODOXE.
UITE CA SA STII SI TU.
Legea lui Moise nu se aplica ingerilor si copiilor lui Dumnezeu se aplica urmasilor lui Adam si Eva. Prin botez oamenii devin copii ai lui Dumnezeu, devin urmasi ai noului Adam, Hristos, si ies de sub lege. Se spune clar sa nu fie judecati crestinii cu privire la Sambete si la alte lucruri ale legii celei vechi.
Pai Biserica infiintata de Dumnezeu in anul 33, de la Ierusalim a fost ortodoxa in toata istoria ei. Deci ortodocsii au dreptul sa zica ca sunt Biserica infiintata de IIsus prin Apostoli. Adevarata Biserica.
Ortodocsii nu au numai dreptul dar si DATORIA SA SPUNA CA SUNT O BISERICA DREPCREDINCIOASA, ca sa inteleaga oamenii si sa vina la adevar iesind din ratacire.
PS, te-ai enervat cam tare cand ti-am demonstrat ca Noul Iudaism e fals. De ce te-ai enervat? Nu ma asteptam . Eu nu pot intelege enervarea ta decat ca Legea cea veche Nemantuitoare iti e mai aproape de tine ca si legea cea Noua adusa de IIsus. De fapt vorbesti ca un musulman dar poate e doar o parere. Este fals Noul Iudaism mai baiete in sensul ca s-ar parea ca nu poate mantui. Vin-o la viata vesnica. Vin-o la adevarata continuatoare a Vechiului Iudaism, Ortodoxia.
Tragedia e ca urasti calea spre scapare, spre rai, Biserica Ortodoxa lasata de IIsus, Cuvantul lui Dumnezeu care e parte din Dumnezeu ca sa aduca mantuire.
Mai baiete, mai baiete:
Citeste Evanghelia lui Nicodim http://www.scribd.com/doc/1387769/Evanghel...sub-Poniu-Pilat si vezi ca legea cea Veche nu a putut salva pe regele David, pe Profetul Ieremia care au ajuns in iad pana ce a venit IIsus si i-a botezat ca sa poata intra in rai ca si copii ai lui Dumnezeu.
In Evanghelia lui Nicodim http://www.scribd.com/doc/1387769/Evanghel...sub-Poniu-Pilat ti se arat pe cine a gasit IIsus in iad si pe cine a scos. A fost acolo Adam, Eva , Seth, Abaraham, David, Ieremia, toti oamenii dinaintea erei crestine inafara poate de Enoh, Ilie care s-au urcat la cer fara moarte.
Citeste Prima Carte a lui Adam si Eva si vezi cum Cuvantul lui Dumnezeu a promis ca va veni in anul 5500 sa salveze oamenii. Intre toti cei ce au infiintat religii doar IIsus a spus clar ca e Cuvantul lui Dumnezeu de care citim si in Facerea 15:1 care e in Tora. Moise nu a zis asta, Mohamed nua zis asta, Buda nu a zis asta. mai mult, IIsus a si inviat dovedind ca are putere asupra mortii deci ca poate da viata vesnica.
Cum crezi tu ca te poate salva pe tine o lege ce nu a putut salva pe profetul Ieremia? Sau care nu a putut salva pe regele David?
Nu-ti pune speranta intr-o lege ce nu poate salva, ce nu poate darui raiul, mai baiete.Dumnezeu ti-a data posibilitate sa vii in rai si sa ai viata vesnica. Foloseste-o.
In rai nu va fi iudaism, islam, budism, yoga,m rei ki, tai ki, si alte religii.
In rai exista deja Biserica Ortodoxa infiintata de IIsus:
Daniel 2:
44. Iar