Despre ziua de odihna

zexelica a scris:

Eu sunt mai puţin inteligent şi nu citez din memorie, că nu mă duce capu'. Io mă iau după ce scrie. Iar de scris scrie clar:

Coloseni 2:16-17

16Nimeni dar să nu vă judece cu privire la m

il servo a scris:

Canibalule, parintii si fratii tai nu intra in categoria "orice faptura"?

Daca 6 miliarde de oameni nu ar acepta sa interpreteze scripturile prin ochii unui profet care primeste de la Dumnezeu explictia Cuvantului Sau, atunci am aveaa sase miliarde de moduri de a intelege scriptura si o lume de criminali, canibali, si oameni faradelege.

Chiar esti asa de greu de cap?

Insa ORICE exclude omul, pt ca nu avem voie sa ucidem oameni. Coana mare nu v-a visat si asta? :D

Nu avem porunca sa nu ucidem porcul!!!!!

zexelica a scris:

Insa ORICE exclude omul, pt ca nu avem voie sa ucidem oameni. Coana mare nu v-a visat si asta? :D

Nu avem porunca sa nu ucidem porcul!!!!!

Porunca aceea parca era pt evrei, sau o intorci pe partea care-ti convine mai mult in functie de imprejurari?

Si unde ai gasit tu porunca care zice "Sa nu ucizi omul!", pt ca in biblia mea scrie doar "Sa nu ucizi!"?

Iar daca "orice faptura" exclude omul atunci limba roman nu-i buna nici de zama oului.

il servo a scris:

Porunca aceea parca era pt evrei, sau o intorci pe partea care-ti convine mai mult in functie de imprejurari?

Si unde ai gasit tu porunca care zice "Sa nu ucizi omul!", pt ca in biblia mea scrie doar "Sa nu ucizi!"?

Iar daca "orice faptura" exclude omul atunci limba roman nu-i buna nici de zama oului.

Tot Biblia spune ca Cazar a poruncit ca TOATA lumea sa fie inscrisa. Daca nu tii capul ca sa nu te ploua in gat, intelegi ca lumea in vedere este descrisa de restul Scripturii, adica lumea de sub autoritatea lui Cezar, nu America, Australia, etc.....

leo luke a scris:

.....unde

ai dat traducerea de la 4.8 pana la 4.11 ?.......

Ai probleme cu vederea? :D

Enki a scris:

Ai probleme cu vederea?

......inca nu......poate tu nu pricepi ce-am zis......conteaza intreg

contextul......macar de la 4.8 la 4.11.....sa vedem cum il traduci..... 8)

Tu esti chior cumva? Uite-te naibii de 100 de ori pana vezi traducerea.

Enki a scris:

Tu esti chior cumva? Uite-te naibii de 100 de ori pana vezi traducerea.

........nu asa pe bucati....si de fiecare data altfel......pune-o definitiv de la 4.8 la 4.11

integral......

Scrie ca Dumnezeu a lasat o ALTA ZI. Ce e tradus prost?

<< Hebrews 4:8 >>

For if Jesus had given them rest then would he not afterward __ have spoken of another day

ει conditional

ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.

γαρ conjunction

gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)

αυτους personal pronoun - accusative plural masculine

autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons

ιησους noun - nominative singular masculine

Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.

κατεπαυσεν verb - aorist active indicative - third person singular

katapauo kat-ap-ow'-o: to settle down, i.e. (literally) to colonize, or (figuratively) to (cause to) desist -- cease, (give) rest(-rain).

ουκ particle - negative

ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.

αν particle

an an: denoting a supposition, wish, possibility or uncertainty

περι preposition

peri per-ee': through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time

αλλης adjective - genitive singular feminine

allos al'-los: else, i.e. different (in many applications) -- more, one (another), (an-, some an-)other(-s, -wise).

ελαλει verb - imperfect active indicative - third person singular

laleo lal-eh'-o: to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter.

μετα preposition

meta met-ah': denoting accompaniment; amid (local or causal);

ταυτα demonstrative pronoun - accusative plural neuter

tauta tow'-tah: these things -- + afterward, follow, + hereafter, him, the same, so, such, that, then, these, they, this, those, thus.

ημερας noun - genitive singular feminine

hemera hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years.

Asa ca, las-o jos, lio!!!! Poata merge la coana mare cu d-astea, da' p-aici oamenii mai si verifica.

zexelica a scris:

Scrie ca Dumnezeu a lasat o ALTA ZI. Ce e tradus prost?

......las-o tu jos....cu minciunile.......nu inlocui intentionat fraza .....n-ar mai vorbi despre o alta zi (4.8 )...

cu fraza despre care era vorba ....adica drept aceea se lasa ( alta zi ) (4.9) - cuvinte care nu sant in original-.....

originalul spune.....de aceea se lasa odihna sambetei(lor) poporului lui D-zeu......

http://scripturetext.com/hebrews/4-9.htm

There remaineth therefore a rest to the people of Godαρα particle

ara ar'-ah: a particle denoting an inference more or less decisive (as follows)απολειπεται verb - present passive indicative - third person singular

apoleipo ap-ol-ipe'-o: to leave behind (passively, remain); by implication, to forsake -- leave, remain.σαββατισμος noun - nominative singular masculine

sabbatismos sab-bat-is-mos': a sabbatism, i.e. (figuratively) the repose of Christianity (as a type of heaven) -- rest.τω definite article - dative singular masculine

ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.λαω noun - dative singular masculine

laos lah-os': a people -- people.του definite article - genitive singular masculine

ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.θεου noun - genitive singular masculine

theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).

New American Standard Bible (